Christians Targeted in Sudan’s ‘Ethnic Cleansing’

Christians Targeted in Sudan’s ‘Ethnic Cleansing’

Black, largely pro-south civilians of Nuba Mountains flee aerial bombing.

JUBA, South Sudan, March 20 (CDN) — The “ethnic cleansing” that Sudanese President Omar al-Bashir has undertaken against black Africans in the Nuba Mountains is also aimed at ridding the area of Christianity, according to humanitarian workers.


By targeting Christians among people who are also adherents of Islam and other faiths in the Nuba Mountains, military force helps the regime in Khartoum to portray the violence as “jihad” to Muslims abroad and thus raise support from Islamic nations, said one humanitarian worker on condition of anonymity.


In South Kordofan state – which lies on Sudan’s border with the newly created nation of South Sudan but is home to sympathizers of the southern military that fought against northern forces during Sudan’s long civil war – Bashir’s military strikes are directed at Muslims as well as Christians, but churches and Christians are especially targeted, he said.


“The ongoing war against Christians and African indigenous people is more of an ‘ethnic cleansing’ in that they kill all black people, including Muslims, but they give specific connotation to the war in targeting Christians to secure funding and support from the Arab and Islamic world by saying this war is a religious war,” he said. “And in so doing, they get huge support from those countries.”


Aerial bombardment killed the five members of the Asaja Dalami Kuku family, which belonged to the Episcopal Church of Sudan, in Umsirdipa in the Nuba Mountains on Feb. 25, the source said.


The government in Khartoum is using Antonov airplanes to drop bombs, “coupled with state- sponsored militia targeting churches and Christian families,” said the humanitarian worker.


“The brutal state-sponsored militias are moving from house to house searching for Christian and African indigenous homes as the government continues with air strikes,” he added.


The Satellite Sentinel Project has gathered evidence that Antonov aircraft have indiscriminately bombed civilian populations in South Kordofan, although after a recent crash the government has said it will no longer use the planes.


In Kadugli, the capital of South Kordofan, at least four church buildings have been razed and more than 20 Christians killed, he said.


“The Islamic north sees Nuba Christians as infidels who need to be Islamized through Jihad,” the source said. “But the fact of the matter is this war is ethnic cleansing – a religious as well as political war, indeed a complex situation.”


Between June 2011 and March 2012, four church buildings have been destroyed, said another humanitarian worker; they belonged to the Episcopal Church of Sudan, the Roman Catholic Church, the Sudanese Church of Christ and the Evangelical Presbyterian Church.


“On Aug. 18, 2011, the Sudanese Church of Christ building was razed to ashes,” the worker said.


On June 7, 2011, state-sponsored militia destroyed the office of the Sudan Council of Churches at Kadugli, along with its vehicle, the sources said.


On Feb. 26, three church leaders visited the devastated areas of Kaduguli, led by Bishop Daniel Deng of the Episcopal Church of Sudan, and then presented grievances to the government. They were surprised that the government denied the attack on the church buildings.


“A government official said [southern and other] militia groups were the ones destroying the churches, and not the government,” one of the aid workers said.


Fighting in South Kordofan, a major battleground during Sudan’s 1983-2005 civil war, broke out again in June 2011 as Khartoum moved to assert its authority against gunmen formerly allied to the now independent South Sudan. The conflict between Bashir’s forces and the Sudan People’s Liberation Movement-North (SPLM-N) spread from South Kordofan to Sudan’s Blue Nile state in September 2011.


The United Nations estimates the conflict has displaced 400,000 people, with 300,000 in danger of starving within a month. Additionally, the U.N. Commissioner for Refugees estimates there are 185,000 refugees from South Kordofan and Blue Nile in South Sudan and Ethiopia.


Sudan’s Interim National Constitution holds up sharia (Islamic law) as a source of legislation, and the laws and policies of the government favor Islam, according to a U.S. Department of State report. On several occasions in the past year, Bashir has warned that Sudan’s constitution will become more firmly entrenched in sharia.


When the Comprehensive Peace Agreement was signed in 2005, the people of South Kordofan were to decide whether to join the North or the South, but the state governor, wanted for war crimes himself, suspended the process, and Khartoum instead decided to disarm the SPLM-N by force.


“The church and enfeebled women and children have become victims of this fight,” one of the humanitarian workers said. “We as the church have a moral and spiritual obligation to stand with our brothers and sisters who are suffering in the Nuba Mountains.”



This is copied in its entirety from Compass Direct

Pakistani Woman Charged with "Blasphemy" for Refusing Islam

Pakistani Woman Charged with ‘Blasphemy’ for Refusing Islam

Relatives who became Muslims try to force her to renounce Christian faith.

FORT ABBAS, Pakistan, March 12 (CDN) — A young mother has been falsely accused of “blaspheming” Muhammad, the prophet of Islam, because she rebuffed attempts by relatives who had converted to Islam to force her to renounce her Christian faith, family members said.


Police in Khichiwala, Bahawalnagar district, in Punjab Province, charged 26-year-old Shamim Bibi, mother of a 5-month-old girl and resident of the village Chak No. 170/7R Colony, in the Fort Abbas area, under Section 295-C of Pakistan’s “blasphemy” statutes after neighbors accused her of uttering remarks against Muhammad. She was arrested on Feb. 28.


Speaking ill of Muhammad in Pakistan is punishable by life imprisonment or death under Pakistan’s internationally condemned blasphemy laws.


The young woman’s brother, Ilyas Masih, and her brother-in-law, Shahbaz Masih, told Compass that she had been wrongly accused because she had resisted pressure to convert to Islam four days before her arrest.


“Nazeeran, sister of Shamim’s husband Bashir Masih, and her nephew Nadeem and niece Bella accepted Islam on Feb. 24 and called on her to do the same,” Masih said. “She refused, telling them that she was satisfied with Christianity and did not want to convert.”


He said the newly-converted Muslims persisted in trying to force her to convert, but she resisted.


“Shamim told them that she had complete faith in a living God, and that there was no reason for her to start ‘worshiping graves,’” Masih said.


That remark was not the one deemed “blasphemous.” Rather, on Feb. 27 her neighbors accused her of making derogatory remarks – as yet unknown – on a separate occasion about Muhammad while in her courtyard.


Ansar Ali Shah, a local prayer leader in Chak 170/7R Colony, claimed that Shamim Bibi’s neighbors, Hamad Ahmed Hashmi and Abdul Qayyum, told him and other Muslims that they had heard the Christian woman making derogatory remarks about Muhammad in her courtyard, according to the First Information Report (FIR No. 30/12) registered by the Khichiwala police station. But there is no indication in the FIR of what, exactly, Shamim Bibi was alleged to have said.


As word of the allegation spread, a large crowd of villagers besieged her house and demanded “severe punishment for the infidel,” claiming she had hurt their religious sentiments, sources said.


Shahbaz Masih, her brother-in-law, told Compass that Qayyum, one of the two men named in the FIR as witnesses, has denied hearing anything from Shamim Bibi that supports the charge.


“Qayyum told police that he wasn’t even present in his house at the time of the alleged incident and had come to know about it from Hamad, the other witness,” Shahbaz Masih said.


Hamad Ahmed Hashmi, a motorized-rickshaw driver, also was not present at his house at 3 p.m., the time of the alleged remark, Shahbaz Masih said, based on information gathered from Shamim Bibi’s neighborhood.


“Hamad transports schoolchildren and could not have been in his house at the time of the incident, as it was just after school closing hours,” he said.


Bahawalnagar Superintendent of Police Investigation Irfan Ullah acknowledged that one of the two witnesses had admitted to not being present at the alleged “crime” scene at the time of the alleged remark.


“Qayyum told us that he hadn’t witnessed the incident and his name had been included in the FIR by the locals, but still that does not prove that Shamim did not commit blasphemy,” Ullah told Compass by phone. “The other witness is standing by his claim, and she has produced nothing so far which can prove her innocence.”


He vehemently denied that police had caved in to pressure from local Muslims and had registered a case in undue haste.


“I visited the village twice, and so far nothing has come up that suggests that the people have accused Shamim wrongly,” Ullah said. “We registered a case against her on the directions of the district police officer.”


Bahawalnagar District Police Officer Salman Ali Khan could not be reached for comment.


Shamim Bibi’s family and her infant daughter, meantime, may have to wait for a long time for her return. While no one has been executed for blasphemy in Pakistan, most are freed on appeal after suffering for years under appalling prison conditions.


Vigilantes have killed at least 10 people accused of blasphemy, rights groups estimate.


Section 295-C of Pakistan’s blasphemy law states: “Whoever by words, either spoken or written or by visible representation, or by any imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Mohammed (PBUH) shall be punished with death, or imprisonment for life, and shall also be liable to fine.”


END